Prophet of Islam and protection of human rights


It is an undeniable fact that the Prophet, may God bless him and grant him peace, laid the foundation of an unprecedented society in his sixty-three years of visible life, and defined the individual and collective rights of all human beings. No human being was deprived of the mercy and compassion of our Prophet. The Prophet of Islam (PBUH) not only defined human rights, but also protected them. This is the quality of our “Religion of Islam” which cannot be seen anywhere in the religions of the world. The people of justice of every age have acknowledged this fact. By studying the verses of the Quran and the hadiths of the Prophet, not only is one aware of the importance and glory of human rights; Rather, there is also knowledge of the importance of paying human rights, and those who pay their rights rightly receive the promise of heaven and those who neglect them receive the harsh promise of hell.

By studying the holy life of the Holy Prophet (peace and blessings of Allah be upon him) and his teachings and sayings, it is clear that he has set the rights not only of Muslims, but of the entire humanity, his mercy is not only for himself; Rather, others are also taken in their arms. Your cloud of mercy is not only on the believers, but also on other nations. Therefore, to say that “the Prophet of Islam, may God’s prayers and peace be upon him, only brought gifts of mercy to Muslims” would be a complete abuse and bloodshed of the truth.

In what manner did the Prophet (peace and blessings of Allah be upon him) say the protection of humanity, this will be discussed later. .

It was narrated from the companion of the Prophet, Hazrat Salman Farsi, that the Master of Jahan, may Allah bless him and grant him peace, said:

For your Lord is truly upon you, and upon you is truly upon you, and upon you is truly upon you. [الصحیح للامام البخاری ، باب صنع الطعام والتکلف للضیف ، رقم الحدیث :۶۱۳۹]

Tar Jama: Your Lord has a right over you, your self also has a right over you, and your family members also have a right over you, so pay everyone who is entitled to his right. It is clear from this holy hadith that it is obligatory on every person to pay all the rights. Not paying the rights is equivalent to cruelty and rioting in the land. Such people are the worst criminals in the eyes of Shariat. The severest punishment has been prepared for them in the Hereafter. Sir, two places in the Qur’an brought by the Lord of the Worlds, Allah Almighty says:
وَالَّذِیْنَ یَنْقُضُوْنَ عَھْدَ اللّٰہِ مِنْ بَعْدِ مِیْثَاقِہٖ وَیَقْطَعُوْنَ مَآ اَمَرَ اللّٰہُ بِہٖ اَنْ یُوْصَلَ وَ یُفْسِدُوْنَ فِیْ الاَرْضِ ، اُوْلٰٓئِکَ لَھُمُ اللَّعْنَۃُ وَلَھُمْ سُوٓئُ الدَّارِ۔ [ سورۃ الرعد ، رقم الآیت: ۲۵]

Translation: Those who break the covenant of Allah after it has been confirmed and cut off that which Allah has ordered to be joined.[توڑتے] They are and cause mischief and mischief in the land, for these people is a curse and for these people is an evil abode.

The Messenger of Allah (peace and blessings of Allah be upon him) has declared oppression and abuse of human beings as haram and illegitimate; So that the crying earth becomes the cradle of peace and tranquility, the lamps of peace and tranquility burn everywhere, the coins of resolution and satisfaction freeze everywhere.

Every ummah of the Holy Prophet (peace and blessings of Allah be upon him) must abide by this covenant, otherwise he will be counted among the miscreants for whom curse and evil abode are destined.

Whatever action poses a threat to humanity or affects the peace of the world, Allah the Exalted has strictly prohibited His servants from doing it through the words of His Beloved (peace and blessings of Allah be upon him). Allah the Exalted said to His Beloved:

Say, “My Lord did not forbid anything that came out of it, and that which was in the womb, and that which was wrong, and that which was adultery, other than the truth. [سورۃ الأعراف ، رقم الآیت: ۳۳]

Translation: O beloved! You say it! That my Lord has forbidden all open and hidden acts of indecency, sin and wrongful abuse.
Is .

Crimes and obscenities are a great threat to humanity and the world’s peace, so the people of faith have been prevented from them. Whether it is done with relatives or with neighbors, with children or with adults, with an individual or with a group, however, abuse is a threat to peace. Therefore, there are two places where the Prophet (peace and blessings of Allah be upon him) has declared it haram.

Protection of human life:

The protection of human life has been ensured in Nizam-e-Mustafa Ali Sahiba As-Salat-Wal-Tahiyyah-Wal-Sana, because without the guarantee of life protection, human society cannot become a cradle of peace and tranquility. Unless a person has complete satisfaction and peace in relation to his life, he cannot lead a happy life. That society is destroyed and ruined, in which there is no person or law to protect people from murderers and rioters. That is why the Holy Prophet, may God bless him and grant him peace, has ensured the protection of human life in such a way that the world In whichever corner of the world, Nizam-e-Mustafa will have the upper hand, there will be all kinds of peace and order. In this matter, our Prophet (peace and blessings of Allah be upon him) has not made any distinction between religions and ummahs of the world.

Check it out! In the following Qur’anic verses, Allah the Exalted has strongly condemned the unjust killing and how He has protected the human life in a powerful way. God’s command is:

Whoever kills a soul without a soul or corrupts the earth, then he kills all the people. And those who revived him did not revive all the people. [سورۃ المائدۃ ، رقم الآیت۳۲:]

Translation: Whoever kills someone without compensation for his life or causes mischief in the land, it is as if he has killed all the people, and whoever saves one life, it is as if he has saved all the people.

In this verse, Allah, the Exalted, announced through the mouth of His Beloved, that killing one human being unjustly is equal to killing all human beings, and saving one person from death is equal to saving all humanity. .

Those who say that Islam commands its followers to kill the infidels wherever they find them, should reform themselves and come out of such wrong thinking. Because it is completely against the teachings of Islam. The true Islamic teaching is what is mentioned in this verse, that killing even a single soul unjustly is equal to killing the entire humanity, whether the victim is a believer or an unbeliever. And such a cruel person is guilty of killing the entire humanity.

Protection of human resources:

Hazrat Anwarsali, may Allah bless him and grant him peace, has provided protection to the wealth of all, without discrimination of religion or nation, without discrimination of color and race. The religion of Islam has made several rules for the protection of human property, which it is the shari’a responsibility of every Muslim to observe. Even today, if the people of justice look at these laws, they will not be able to live without being convinced of the virtues of Islam. In this regard, a summary of a few verses of the Holy Qur’an and several hadiths of the two scholars, peace and blessings of God be upon them, is being presented in brief.
It is obligatory and necessary for those who believe in Nizam-e-Mustafa to:

* Do not take someone’s property unjustly, not by stealing, not by robbery, not by usury, not by cheating.
* Do not file a case against someone to take his property unjustly.
* Do not harm anyone by reducing the measure and weight, but measure and weigh the whole.
* Do not take a loan from anyone with the intention of not returning it.
* Avoid giving bribes and avoid accepting them.
Never eat the property of orphans.
Do not betray trust.

The purpose is that any work that endangers human property is strictly prohibited in Nizam-e-Mustafa.

Protection of human dignity:

The Holy Prophet (peace and blessings of Allah be upon him) has given complete protection to human honor and dignity. In Nizam-e-Mustafa, every person has a place, which cannot be crushed by any individual or society. Therefore, in the Islamic society, it is not permissible for anyone to do any such thing that brings down the dignity of someone. Whatever the forms of attack on self-respect may be, the Holy Qur’an has shed light on all of them and highlighted their ugliness. The Holy Qur’an also forbids such jokes that defame someone. God says:

یٰٓاَیُّھَا الَّذیْنَ اٰمَنُوْا لَا یَسْخَرْ قَوْمٌ مِّنْ قَوْمٍ عَسیٰٓ اَنْ یَّکُونُوْا خَیْراً مِّنْھُمْ وَلَا نِسآئٌ مِّنْ نِّسَآئٍ عَسٰیٓ اَنْ یَّکُنَّ خَیْراً مِّنْھُنَّ وَلَا تَلْمِزُوْآ اَنْفَسَکُمْ وَلَا تَنَا بَزُوْا بِالاَلْقَابِ ۔[سورۃ الحجرات ،رقم الآیت:۱۱]

Translation: O believers! Let no nation make fun of another nation, no wonder they are better than those who make fun of them, and women do not laugh at women, no wonder they are better than those who laugh, and do not mock one another and do not call each other bad names. .

A consideration of the Ayat-e-Kareema reveals several commandments, for example, that

[۱] Men cannot make fun of each other
[۲] Women cannot entertain each other
[۳] Men can’t laugh at each other
[۴]No one can taunt anyone
[۵]No one can spoil anyone’s name.

Allah Almighty has forbidden all these things because they are against human honor and dignity and are a source of temptation and corruption.

In summary, the rights of every human being are defined in the system of peace and order of the Holy Prophet (PBUH). The law brought by the Prophet is the guarantor of the peace of the entire creation. The Prophet, peace and blessings be upon him, uprooted oppression and disobedience through his teachings, sayings and practical life. Sasakti sheltered mankind in his mercy. He turned the hand of compassion on the heads of oppressed and helpless people. Hearing the cries of orphans and widows, he treated their pain. Protected the rights of spouses. Protected the rights of parents and children. Protected the rights of sisters and brothers. He crowned women and girls with honor and red gold. Describe the rights of the poor, poor and disabled. Called the guests as mercy. Provide facilities to travelers and strangers. Give honor to students and teachers. Special attention was paid to the sick and oppressed. Even define the rights of animals and the dead.

Fasli Allah Ta’ala Ali Sayyid Naa and Maulana Muhammad and Ali Alas and Companions and Barak and Peace be upon him

Presented by: Noor Iman Islamic Organization Kerala West Mumbai India.


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